On the Decease of His Brother Satyrus
We have brought hither, dearest brethren, my sacrifice, a sacrifice undefiled, a
sacrifice well pleasing to God, my lord and brother Satyrus. I did not forget that he was
mortal, nor did my feelings deceive me, but grace abounded more exceedingly. And so I have
nothing to complain of, but have cause for thankfulness to God, for I always desired that
if any troubles should await either the Church or myself, they should rather fall on me
and on my house. Thanks, therefore, be to God, that in this time of common fear, when
everything is dreaded from the barbarian movements, I ended the trouble of all by my
personal grief, and that what I dreaded for all was turned upon me. And may this be fully
accomplished, so that my grief may be a ransom for the grief of all.
Nothing among things of earth, dearest brethren, was more precious to me, nothing more
worthy of love, nothing more dear than such a brother, but public matters come before
private. And should any one enquire what was his feeling; he would rather be slain for
others than live for himself, because Christ died according to the flesh for all, that we
might learn not to live for ourselves alone.
To this must be added that I cannot be ungrateful to God; for I must rather rejoice
that I had such a brother than grieve that I had lost a brother, for the former is a gift,
the latter a debt to be paid. And so, as long as I might, I enjoyed the loan entrusted to
me; now He Who deposited the pledge has taken it back. There is no difference between
denying that a pledge has been deposited and grieving at its being returned. In each there
is untrustworthiness, and in each [eternal] life is risked. It is a fault if you refuse
repayment, and impiety if you refuse a sacrifice. Moreover, the lender of money can be
made a fool of, but the Author of nature; the Lender of all that we need, cannot be
cheated. And so the larger the amount of the loan, so much the more gratitude is due for
the use of the capital.
Wherefore, I cannot be ungrateful concerning my brother, for he has given back that
which was common to nature, and has gained what is proper to grace alone. For who would
refuse the common lot? Who would grieve that a pledge specially entrusted to him is taken
away, since the Father gave up His only Son to death for us? Who would think that he ought
to be excepted from the lot of dying, who has not been excepted from the lot of being
It is a great mystery of divine love, that not even in Christ was exception made of the
death of the body; and although He was the Lord of nature, He refused not the law of the
flesh which He had taken upon Him. It is necessary for me to die; for Him it was not
necessary. Could not He Who said of His servant, "If I will that he tarry thus until
I come, what is that to thee? " not have remained as He was, if so He willed? But
by continuance of my brother's life here, he would have destroyed his reward and my
sacrifice. What is a greater consolation to us than that according to the flesh Christ
also died? Or why should I weep too violently for my brother, knowing as I do that that
divine love could not die.
On the Decease of His Brother Satyrus, Book I, 1-4.
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