|The Gospel as a Rule of Life|
|Pope Benedict XVI
Pope Benedict XVI's invitation to the Franciscan Family
On Saturday, 18 April , in the courtyard of the Papal Summer Residence at Castel Gandolfo, the Holy Father spoke to the Franciscans who had been taking part in the Franciscans' International "Chapter of Mats 2009", in Assisi, Umbria.
The Chapter's name goes back to 1221 when St. Francis summoned more than 3,000 friars to the Portiuncula Chapel in Assisi for a general meeting or chapter. Since the little town could not accommodate so many, the friars stayed in huts and slept on straw mats. The 2009 Chapter was celebrated on the 800th anniversary of the formal founding of the Franciscan Order when St. Francis presented his Rule to Pope Innocent III for approval.
Fr. José Rodríguez Carballo, Minister General of the Friars Minor, acting President at the Conference of Ministers General of the First Franciscan Order and of the Third Order Regular, opened the Audience with a tribute to the Pope. The following is a translation of the Pope's Address to the Franciscans, which was given in Italian.
Dear Brothers and Sisters of the Franciscan Family,
I welcome you with great joy at this happy and historical event which has gathered you: the eighth centenary of the approval of the "Protorule" of St. Francis by Pope Innocent III.
Eight hundred years have passed and that dozen Friars has become a multitude, scattered across every part of the world and today here, is worthily represented by you.
In the past few days you have been meeting in Assisi for what you have chosen to call the "Chapter of Mats", to recall your origins. And at the end of this extraordinary experience you have come together to see the "Lord Pope", as your Seraphic Founder would have said.
I greet you all with affection: the Friars Minor of the Three Obediences, led by their respective Minister General, among whom I thank Fr. José Rodríguez Carballo for his courteous words; the members of the Third Order, with their Minister General; the Franciscan women religious and the members of the Franciscan Secular Institutes; and, knowing that they are present in spirit, the Poor Clares who constitute the "Second Order".
I am glad to welcome several Franciscan Bishops; and in particular I greet Bishop Domenico Sorrentino of Assisi who represents the Church of Assisi, the native region of Francis and Clare and, spiritually, of all Franciscans. We know how important for Francis was his relationship with Guido, the Bishop of Assisi in that period, who recognized his charism and supported him.
It was Guido who introduced Francis to Cardinal Giovanni di San Paolo who then presented him to the Pope, encouraging the approval of the Rule. Charism and Institution are always complementary elements for building the Church.
What can I say to you, dear friends? First of all I would like to join you in thanking God for the long way he has granted you to come, filling you with his benefits.
And as Pastor of the whole Church I want to thank him for the precious gift that you yourselves are for the Christian people in its entirety. The tiny stream that flowed from Mount Subasio has become a great river that has made a remarkable contribution to spreading the Gospel throughout the world.
Everything began with the conversion of Francis who, after the example of Jesus, "emptied himself" (cf. Phil 2:7), and, by espousing Our Lady Poverty, became a witness and herald of the Father who is in Heaven.
Certain words that the Apostle Paul applies to himself and which I like to recall in this Pauline Year may be appropriately applied to the Poverello: "I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me. and gave himself for me" (Gal 2:20). And further, "Henceforth let no man trouble me; For I bear on my body the marks of Jesus" (Gal 6:17). These texts from the Letter to the Galatians apply literally to the figure of St Francis.
Francis follows perfectly in Paul's footsteps and one can truly say with him: "For to me to live is Christ" (Phil I:21).
He experienced the power of divine grace and he is as it were dead and risen. All the riches he previously owned, every cause for vanity and security, all this became "loss" from the moment of his encounter with the Crucified and Risen Christ (cf. Phil 3:7-11).
At that point, leaving everything almost becomes necessary, in order to express the super-abundance of the gift received which is so great that it demands total self-emptying. which however does not suffice; it needs a whole life lived "in accordance with the form of the Holy Gospel (2 Test., 4: Fonti Francescane, 116).
And here we come to the point that certainly lies at the heart of our meeting. I shall sum it up like this: the Gospel as a rule of life.
"The Rule and the Life of the Friars Minor is this, that is, to observe the Holy Gospel of Our Lord Jesus Christ". This is what Francis wrote at the beginning of his Regula bullata (Rb I, 1: FF, 75).
He understood himself entirely in the light of the Gospel. This is his fascination. This is his perennial timeliness. Thomas of Celano says that the Poverello "always carried Jesus in his heart. Jesus on his lips, Jesus is his cars, Jesus in his eyes, Jesus in his hands, Jesus in all his other members.... Indeed, finding himself frequently travelling and meditating on or praising Jesus, he would forget that he was on a journey and he would stop and invite all creatures to praise Jesus" (I Cel., II, 9, 115: FF, 115).
Thus the Poverello became a living Gospel, capable of attracting to Christ men and women of every epoch, especially young people who prefer radicalism to half measures.
Bishop Guido of Assisi and, later, Pope Innocent III recognized the evangelical authenticity of the proposal of Francis and his companions and they were able to encourage their commitment, also in view of the good of the universal Church.
Here a reflection springs spontaneously to mind: Francis might also not have gone to the Pope. Many religious groups and movements were forming at that time and some of them were opposed to the Church as an institution or at least did not seek her approval. A polemical attitude to the hierarchy would undoubtedly have gained Francis many followers. Instead, he immediately thought of putting his journey and that of his companions in the hands of the Bishop of Rome, the Successor of Peter.
This act reveals his authentic ecclesial spirit. From the very first he had conceived of the little "we", which had begun with his first friars, as being within the great "we" of the Church, one and universal.
And the Pope recognized and appreciated this. Indeed, the Pope for his part might not have given his approval to Francis' life project either. In fact we can easily imagine that some of Innocent III's collaborators might have advised him not to approve it, perhaps fearing precisely that that little group of friars might resemble other heretical and pauperist cliques of the time.
On the contrary, the Roman Pontiff, well informed by the Bishop of Assisi and by Cardinal Giovanni di San Paolo, was able to discern in it the initiative of the Holy Spirit and accepted, blessed and encouraged the nascent community of "friars minor".
Dear brothers and sisters, eight centuries have passed and you have desired to renew the gesture of your Founder. All of you are children and heirs of those origins. From that "good seed" which was Francis, conformed in his turn to the "grain of wheat" which is the Lord Jesus, who died and was raised to bear much fruit (cf. Jn 12:24).
The Saints propose anew the fruitfulness of Christ. Like Francis and Clare of Assisi, you too strive to follow this same logic always: to lose your life in the cause of Jesus and the Gospel, in order to save it and make it abundantly fruitful. While you praise and thank the Lord who has called you to belong to such a large and beautiful "family", continue to be attentive to what the Spirit says to it today, to each of its components, so that 'you may continue to proclaim the Kingdom of God fervently, treading in the footsteps of the Seraphic Father.
May every brother and every sister always preserve a contemplative, simple and joyful heart: always set out anew from Christ, just as Francis set out from the gaze of the Crucifix of San Damiano and from the meeting with the leper, in order to see Christ's Face in the suffering brethren and bring his peace to all.
May you be witnesses of God's "beauty", which Francis was able to praise while contemplating the marvels of Creation, and which made him exclaim to the Most High "You are beauty!" (Lodi di Dio altisimo 4,6: FF, 261).
Dear friends, the last word I wish to leave. you with is the same word that the Risen Jesus consigned to his disciples: "Go!" (cf. Mt 28:19); Mk 16:15). Go, and continue to "repair the house" of the Lord Jesus Christ, his Church.
A few days ago the earthquake that struck the Abruzzo seriously damaged many churches and you of Assisi know well what this means.
But there is another "ruin" which is far more serious: that of people and communities! Like Francis, always begin with yourselves. We are the first house that God wants to restore. If you are always able to renew yourselves in the spirit of the Gospel you will continue to help the Pastors of the Church to make her face as Christ's Bride ever more beautiful. This is what the Pope expects of you, today, as at the outset.
Thank you for coming! Go now and take the peace and love of Jesus Christ the Saviour to all. May Mary Immaculate, "the Virgin made Church" (cf. Greeting to the Blessed Virgin Mary, 1: FF, 259), always go with you. And may the Apostolic Blessing which I warmly impart to all of you present here and to the entire Franciscan Family sustain you always.
The Pope then greeted those present in various languages. To the English-speaking Franciscans he said:
I am pleased to welcome in a special way the Minister
Generals gathered with the priests, Sisters and Brothers of the
world-wide Franciscan community present at this Audience. As you mark
the Eighth-hundredth Anniversary of the approval of the Rule of St.
Francis, I pray that through the intercession of the Poverello
Franciscans everywhere will continue to offer themselves completely at
the service of others, especially the poor. May the Lord bless you in
your Apostolates and shower your communities with abundant vocations.
Weekly Edition in English
22 April 2009, page 3
L'Osservatore Romano is the newspaper of the Holy See.
The Cathedral Foundation
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